Revelation Epilogue

“We just finished working through the book of Revelation and there we saw a repetitive call to turn in repentance from living for ourselves, for comfort or safety from persecution in this life, and instead follow Jesus in obedience.  That our love for Jesus would so rule us and our passions that it would be like we did not even love ourselves. Revelation encouraged us that to live for eternity rather for the now will lead to great reward. Revelation also warned us that to fail to do so and “overcome” puts us in a very different camp, and that while we might attend church and call ourselves Christians, if our lives are not centered around obedience to Christ, we will not receive the promised reward granted to those who overcome. One thing I felt like I was light on in preaching through Revelation, was a practical approach to living this out in our day and age; ‘what does it mean to live as an overcomer today?’”

(Originally preached on August 12, 2018)

Revelation 21:1-22:5

“The climax of Revelation is seeing the result of God’s plan revealed.  As we near the end of his visions, John sees the very thing Christ would suffer on the cross for — what the Spirit is at work in preparing the church for. Jesus’ death and resurrection had already struck the mortal blow against death, the final enemy of God’s people. And deaths final judgement will lead to a renewal of the entire created order. God’s plan from before he lay the foundations of the world to eliminate the fatal infection of evil from his people. The old order was bondage and death, but the new is freedom and safety in Christ Jesus.”

(Originally preached on July 29, 2018)

Revelation 20:1-15

“These are some of the most controversial verses in Revelation; responsible scholars hold to various views on the meaning of the thousand years. The message of the text, however, is very simple; it is the message of Revelation: those who oppose Jesus will be destroyed.   Even members of the churches who through compromise and self-seeking join the world in rebellion against the King of kings and Lord of lords, will suffer the ultimate punishment unless they turn in repentance and in obedience to Christ become faithful witnesses, even if it cost them their lives.”

(Originally preached on July 22, 2018)

Revelation 19:1-21

“Our passage this morning contrasts the fate of the faithless prostitute with that of the faithful people of God, those who have been consistently described as overcomers or conquerors because they overcome by the blood of the lamb and by bearing faithful witness according to their testimonies. Both events are met with praises in heaven as God reveals his righteous judgements which result in the prostitute dying and being burned at the hands of her estranged lovers and, by contrast, the bride is welcomed, clothed in white, by Jesus Christ, the Lamb.”

(Originally preached on July 15, 2018)

Revelation 18:1-24

“Revelation 17 and 18 are one unit together; the vision of a woman sitting a scarlet beast with seven heads representing both seven hills and seven rulers. We learned from chapter 17 that the woman represents Rome, the city of seven hills, ruling over the nations as the capital city of the empire; the beast which the woman rides. She is drunk on the blood of the saints and exports her immorality to the provinces. Because she lives lavishly on the backs of the people of the empire, this beast together with local rulers would turn on the prostitute and cause her to suffer the very judgements God had pronounced over her in a majestic show of the sovereignty of God. Now in chapter 18, John records something dangerous and astonishing; a funeral dirge for the great city while it still stands.”

(Originally preached on July 1, 2018)

Revelation 15:1-16:21

“Revelation has been urging its readers to conquer or overcome, and we have been told multiple times that the saints, the obedient church, will conquer by way of the cross, ‘by the blood of the Lamb and by the word of their testimony,’ which would ultimately require that ‘they love not their lives even unto death.’ (Rev. 12:11) How is it that the saints conquer the beast and the beast conquers the saints ? How can both be true?”

(Originally preached on June 10, 2018)

Revelation 14:1-20

“Revelation 13 took us behind the scenes, laying bare the strategy of our enemy so that the church can be prepared to withstand his assault.  He will utilize world systems which will make it uncomfortable, oppressive and even dangerous to keep one’s allegiance to Christ by obedience and boldly proclaiming the gospel. Revelation 14 provides insights into how they overcome the beast and his plans. Now the visions of Revelation move away from the beast and the mark his worshippers bear to remind us that God’s people bear a mark as well and both marks have serious implications going forward…”

(Originally preached on June 3, 2018)

Revelation 13:1-18

Unfortunately, the sermon on Revelation 12 was lost in the archives. A brief recap is covered at the start of this sermon on Revelation 13:1-18.

“The Christians of this particular time and place were headed directly into at least one period of intense persecution where they might be imprisoned and killed for their allegiance to Christ.  There was a very current pressure to assimilate to the ways of the empire. To do business in the pagan system was already just about impossible for the Christians.  The trade guilds each had their own deities and their gatherings normally entailed the eating of meat offered to idols with the company of temple prostitutes.  To offend or withdraw from the trade guilds constituted economic suicide. Later, a mid-third century emperor would demand certificates of sacrifice to the emperor in order to participate in commerce and avoid outright execution! We are talking current pressure, not some far off thing thousands of years later. Imagine you are a Christian in the ancient world and are offered freedom and financial comfort if you would simply engage in a ritual act of sprinkling incense on a fire to Caesar; but the act constitutes an even greater rebellion to our Lord Jesus Christ. Imagine you are a Christian in the ancient world and are offered freedom and financial comfort if you would simply engage in a ritual act of sprinkling incense on a fire to Caesar.  The act constitutes a greater rebellion to Christ….”

(Originally preached on May 27, 2018.)

Revelation 10:1-11:19 (Pt 2)

Revelation 10:1-11:19 (Pt 2)

“Perhaps all this cavalier talk about death and dying as part and parcel of true Christianity is shocking to you.  Maybe you thought Jesus was speaking only figuratively when he stated, Matthew 16:25, that ‘whoever would save his life will lose it, but whoever loses his life for my sake will find it.’…To be a citizen of God’s kingdom, an overt witness of Jesus in this world, is ultimately to invite a death sentence from a world that is in rebellion against Jesus’ Lordship.  Dual citizenship is impossible church!

Revelation 10:1-11:19 (Pt 1)

Revelation 10:1-11:19 (Pt 1)

“The message is this bittersweet scroll: we must share in the sufferings of Christ in order to share in the life of Christ. If the message that you have swallowed is semi-sweet, and lacking in bitterness, it’s not the word of God. If it’s not the sweetest thing you can imagine, and it’s not bitter…that we’ve been called to lay down this life…to lay down this life and take up our cross…if the message you’ve believed is not so sweet that you cannot imagine anything better, and if the messaage you’ve received doesn’t have this bitterness as well…it is not the word of God…”

Revelation 8:1-9:21

Revelation 8:1-9:21

“It’s a sobering vision, especially the end. It’s even hard to hear. These chapters in Revelation 8 and 9 are yet another vision that paint another horrific picture of the wrath of God being poured out in judgement against those who reject him…Every translation uses this word ‘fear’. Do you know why? Because that’s the word they used in the original language. We are to fear GodWhere does that fit in with ‘there is no condemnation for those who are in Christ Jesus?’ The answer is those who fear God do not be afraid of him. Now, that’s my lingo, my interpretation. But this is what that means: those who fear God do not need to fear this wrath. It’s exactly like what we teach our kids about a stove or a campfire. we don’t need to be afraid of a campfire because we fear fire…Likewise, we can boldly come into the very throne room of God, even though he is absolutely Holy, because we know by which we have proper relationship with Him. This doesn’t mean we don’t fear him, we should fear him! Our God is a consuming fire! Handle with care! He’s not tame! We have to respond to God in the way He commands himself to be responded to. But we don’t have to be afraid that we are going to be the ones who receive this wrath, unless we are the ones who are pretending to live for God and are in fact living for ourselves…”

Revelation 7:1-17

Revelation 7:1-17

“Church are we those who live with great joy and celebration because of the salvation plan of God. When we think about the way the Father planned from the beginning, executed by the Holy Spirit his transformation in our hearts, and suffered and died as the Son — we see that God in his three persons, each working together, agreeing together, for our salvation. When we see that we are those who deserve wrath, deserve the judgement of God poured out. Can we say that we wake up daily in celebration?…”

Revelation 6:1-17

Revelation 6:1-17

“He rules and reigns. Nothing that’s happening in our governance, nothing that’s happening in our economy, nothing that’s happening in the youth of today, is out of control. God gives his righteous judgement….this is what Revelation is all about. The message is that this allows all of our rage and grief and fear to be channelled into obedience to the one who sits on the throne…”

(Originally preached on March 25, 2018)

Revelation 4:1-5:14 (Pt 2)

Revelation 4:1-5:14 (Pt 2)

“The first thing we are confronted with in this passage beyond the majestic glory of the heavenly throne room, far more splendid than any government of earth, is the way in which God is worshipped in this setting. God himself is indescribable in his glory; jasper and carnelian, not much there for a descriptor from John’s vision.  The narrative quickly moves on to those worshipping their creator, the elders and living creatures…”

Revelation 4:1-5:14 (Pt 1)

Revelation 4:1-5:14 (Pt 1)

“In what way have we today failed to honor God and give thanks for his ultimate authority and power; perfect sovereignty and plan?  Because God is on the throne. We cannot let fear keep us from sharing the gospel. We cannot abandon a vocal and public proclamation of the gospel, even in a culture that vilifies talking about religion and calls any verbal component of evangelism “cramming religion down people’s throats…”

Revelation 3:14-22

Revelation 3:14-22

“The last of Jesus’ seven messages to the churches, he addresses the church in Laodicea, an extremely wealthy, and self-sufficient city…The charge made against this church is that they are lukewarm; an accusation that has often been taken to mean that their zeal for Jesus had mellowed and their faith was no longer hot passion; it has cooled to lukewarm but is not quite cold yet. The problem with is interpretation is that it invents the idea that Jesus prefers a cold heart to one with at least some desire, and that in no way does this fit the context of Laodicea…Jesus is not contrasting being “on fire for” him with being “cold toward” him. Instead he is comparing the Laodicean believers to their water supply.  Cold water is a good thing; good for drinking, and hot water from the heated springs is a good thing; good for health and relaxation, but the Laodicean Christians are neither cold nor hot. They are, in fact, absolutely worthless.  They are just as offensive to Christ as their lukewarm water was to those who had to drink it…”

Revelation 3:1-6

Revelation 3:1-6

“Jesus will never be satisfied with an outward show; superficial airs of pretended godliness. This was exactly what Jesus condemned in the Pharisees! We often misunderstand Jesus’ harsh rebukes for religious leaders and the Pharisees throughout the gospels thinking that Jesus calls them out for being legalists or religious in some negative sense. What Jesus primarily and specifically warns them and the crowds about was their contentment with fostering a reputation for outward devotion to God while their hearts were actually far from him…”