“Paul had an unyielding disposition of joy that was rooted in God’s faithfulness to mature His churches…Whenever Paul thought of the Philippian believers, his heart was immediately and consistently moved to an attitude of thanksgiving and praise to God, for what God was doing in the church in Philippi…Paul’s prayer is that we will embody what we learn from the Bible. True knowledge of the Bible is thus not something detached from our love of God and others, but is as a container that God increasingly fills for our love to abound more and more…So be diligent, learn the Scriptures; trust, and seek to have God’s love poured into your knowledge. And use it for what is excellent and praiseworthy, so that God may be glorified in us, and cause us to grow in His ways.”
Romans 15:1-13
“All of this takes place in the church, among genuine believers who have serious disagreements and cause harm to one another, willfully or unintentionally. Each is in a process of maturing and sanctification. Rather than to despise each other’s weakness, rather than to judge and slander one another, we must bless. Rather than to repay evil in vengeance, we should love those who have been our enemies. Christ did not please himself. He bore reproach when he had the power not to have been reproached. He suffered when he had the power not to have suffered what he suffered, had he been minded to look to his own pleasure. He suffered for the sake of those who caused his suffering. This is the love genuine…”
Romans 14:13-23
“Paul’s main point here is not to try to overturn the convictions of the weak, but to call for unity despite these matters which should not divide the church…here he gives instructions on how to love one another despite our differences. The genuine love of living sacrificially will be concerned for the unity of the church, the spiritual health of our brothers and sisters, and the glory of Christ will be our ultimate goal…”
Romans 14:1-12
The main point of this passage is this: strong and weak Christians alike need to stop despising and condemning each other because it is the Lord, and he alone, who has the right to assess the believer’s conduct on issues which are left to conscience…Church, we must cease from despising and condemning each other because it is the Lord, and he alone, who has the right to assess our conduct on issues which are left to conscience. On any given divisive issue, there will be those who are correct - the strong - and those who are incorrect - the weak. In either case, it is never acceptable to reject fellowship with another genuine believer over doctrinal disagreements that do not distort the gospel: God has already welcomed them.
Mark 10:1-12
“This might well be the hardest sermon I’ve ever had to write…In preaching the whole truth of scripture, verse by verse, your elders and I can't dodge the difficult stuff…There is such joy and healing found even in hard passages, and while these verses are not easy, I have been excited to stand here to speak to you, not my own words, but the words of sacred scripture. It has been my prayer in preparing this message, that you will hear the clear and strong will of God for marriage, tempered by his gentle and compassionate words of hope for those who have known divorce…Truly, this is a tender topic, and though God’s standard is nothing short of perfection, please hear: His mercy is nothing short of exquisite. God is a God of love, and the elders and I are longing to give care and counsel to any in need. We love you and want to walk humbly and graciously with you on God’s path. Christ is able. God is good. Amen.”
Romans 13:11-14
For Paul, one is either in Adam or in Christ—the old person or the new person. But this reality must also be lived! Although believers are in Christ, they must actively renounce sin and vigorously embrace righteousness! “Cast off” and “put on” are action words. We have a choice to make. God does not call us to simply rest in Christ - He calls us to act in light of the fact that Jesus is now our Lord. To put on the Lord Jesus Christ is a command to be what we are in Christ. This is the morality of the NT: Be who you are!
Romans 13:8-10
Paul masterfully defends the grace alone gospel by asserting that obedience is the central demand of the gospel, in that it produces sincere love for our neighbour, and thus provides for the law’s complete fulfillment. Obedience is part and parcel of the gospel, not separate, not a balance of grace and law, but obedience comes as a result of hearing and believing the gospel…
Leviticus 16:11-22 (Resurrection Sunday)
“God’s righteousness, his holiness, elicits more than just the automatic result of death and destruction of wickedness, it means also, that he consciously abhors evil as well. Rightly, he is filled with just rage and anger over sin and wickedness, which is why the bible uses the word wrath, he hates evil as it is utterly incompatible with his holiness…Talk of an angry God seems to some, a belittlement, that wrath ought to be beneath the God of the bible. But this is terrible logic. You and I should want a King who champions good and punishes evil. Anything other is itself wickedness. Anger against sin exists because of love for righteousness, holiness, purity and good.”
Good Friday Service
Romans 13:1-7
“Our passage this morning still falls under the main heading of Romans 12:1-2. We are still exploring what it means “to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship,” and this will require that we are not “conformed to this world,” but instead are “transformed by the renewal of your mind,” so that we will be able to discern the good and acceptable will of God…We are also still exploring the subheadings of Romans 12:9 and 21, and what it looks like to live out The Love Genuine by “overcom[ing] evil with good.” Giving ourselves wholly to God, and being transformed in our thinking, is expressed in how we relate to all of the various earthly authorities in our lives. God’s instructions regarding how to relate to our government are part of “the obedience of faith” to which we are called, part of what it looks like when the gospel transforms our lives, and part of how we ensure that our worship to God is holy and acceptable…”