Joshua Handford

Hebrews 3:1-6

Hebrews 3:1-6

“Church, we need to radically reconsider what we think of as practical theology. We all want three quick points that tell us what to do so that we can feel better about our spirituality. But the solution to the apathetic, discouraged, and downtrodden is a deeper understanding of the gospel and the person and work of Jesus. The solution is to take our eyes off of our own situation and consider the one who is more than willing and able to come to our aid, he who was equipped to be a merciful and faithful high priest through what he suffered, and offered himself as the atonement for our sins through his own blood. We must take our eyes off of our situation, however dire it may be, and direct them to Christ!“

Hebrews 2:10-18

Hebrews 2:10-18

“Jesus is better, not by degree but by kind—not a higher rank on the same scale, but the only one who can actually do what the rest of the OT pointed to. Everything Jesus is compared to was only a shadow pointing to what he really did. Jesus is not merely a better shadow, but the reality. Jesus is better—not a little more of what Israel already had, but the only priest, covenant, and sacrifice that can actually save…”

Hebrews 1:5-2:4

Hebrews 1:5-2:4

“Why is there a whole chapter on how Jesus is better than angels?…His audience already knows that Jesus Christ is Lord to the glory of God the Father. He is not just repeating the most basic doctrine of the church for posterity. The main point is that the message given to us by Christ, and through his apostles, the gospel, is far superior to the message which was declared by angels; namely, the OT law…”

Hebrews 1:1-4

Hebrews 1:1-4

“We do not have an altar here, because we do not perform sacrifices. We have a table of remembrance…The significance of a seated high priest is amplified in subsequent chapters, especially in vv. 10:11–14, where Christ is contrasted with the Aaronic priests, who remained standing because their sacrificial service was never finished. By contrast, Christ made purification for sin through his once-for-all death on the cross. The forgiveness he has won is permanent. His seated position shows that his work is finished. Church, Christ is now seated at the right hand of God because his work is done.”

John 8:30-59

John 8:30-59

“He begins by saying that those who hold to his words are truly his disciples. Jesus, in response to this crowd expressing faith, lays down exactly what separates counterfeit faith from true faith: ‘If you abide in my word, you are truly my disciples.’ In short, perseverance is the mark of true faith of the genuine disciple. A true believer abides in Christ’s word, his teaching, and that person, that true believer, seeks to understand it better and finds it more and more precious, and finds it more and more controlling in our lives. It leads us to want to obey Christ’s words.”

Hebrews Introduction

Hebrews Introduction

“We know that Hebrews was a sermon by an exceptionally talented church leader, who was saturated in the Old Testament Scriptures, trained in rhetoric, familiar with both Jewish and Greek philosophy, and whose grammar and vocabulary is considered, by most, to be among the finest in the NT. This was a master preacher, utilizing deep understanding of the Scriptures with great style, to pastorally address the urgent issues facing his community…Hebrews speaks directly to those who are tired of service, tired of resisting temptation, tired of being hurt by other Christians, tired of being viewed as strange by non-Christians. Hebrews is for such people because it shows that Jesus and the covenant he has instituted are infinitely better than anything else we can have or could hope to have.”

Israel Needs a King: Saul's Final Chapter (1 Samuel 28 & 31)

Israel Needs a King: Saul's Final Chapter (1 Samuel 28 & 31)

“The big takeaway from our text is that ignoring Gods word is perilous. It didn’t matter that Saul was mostly obedient, religiously passionate, and outwardly pious. Relationship with God is obedience. If you ignore the word of God you will not continue to receive it. If you reject the Word of God, he will not continue to bless you with it. Ignoring the word of God will cause us to look for direction through other mediums.”

Israel Needs a King: David's Conclusion (1 Samuel 27, 29, and 30)

Israel Needs a King: David's Conclusion (1 Samuel 27, 29, and 30)

“The main themes of the 1 Samuel scroll are driven home in this final act which culminates in the death of Saul. David obeys God in the details. Genuine faith is in evidence when one believes the words of God, not only that he has spoken, but that what he has spoken leads to life, and to therefore obey him. As a result, every situation in David’s life—especially the difficult circumstances, of which there are many—every situation, is guided and controlled by God, working all things for his good. Saul, on the other hand, mostly obeys… but not when he has a better idea. Not when he thinks that doing things his way might lead to more blessing or a better outcome than what God has commanded.”

Israel Needs a Humble King (Pt 2 - 1 Samuel 25 & 26)

Israel Needs a Humble King (Pt 2 - 1 Samuel 25 & 26)

“This is the regular means of God’s grace: one of the greatest blessings possible is the church! The people of God! In recent chapters David was rescued by God through the faithfulness of Jonathan, and now through the faithfulness of Abigail. In both the first and last chapters of this section (1 Samuel 24 and 26) David has his strong moments. His men are like ‘Let’s kill Saul now!’ and David is like ‘No, no, no. That would not be right. Let’s leave it to God. Leave vengeance to God.’ In both these chapters, David boldly confronts Saul with Saul’s sin. Humbles himself. Makes himself nothing before Saul. David is like ‘I’m a flea. I’m like a dead dog. But Saul, you should not incur the wrath of God on yourself this way.’ But in the middle section, David has weakness, as we all do. In my life, church, God has shown me that he is not going to allow me to have the strength on my own. That doesn’t serve His glory…this is the regular means of God’s grace: to use the church — one another — to humbly and gently confront…”