Mark

Mark 11:12-25

Mark 11:12-25

“The tree advertised life and fruit, but it had none. The temple advertised life and fruit to a dead and hopeless world, but it had none either. And I’ve done the same.  You and I have done the same. In fact, the mainstay, the call sign, the common thread linking all lukewarm Christianity that I have ever seen (or perpetrated), practices this same crooked theology; saying I know what I’m doing is wrong but… I’m basically a good person. or…I know it’s a sin, but let me have this one vice. or: I know it’s wrong, but God will give me a pass, God’ll just forgive me later.  We conveniently misunderstand the word grace to mean God will let it slide. And like Joab we hold onto the horns of the altar and falsely trust that because we say you can’t get me here, we think we are safe. It’s a lie as old as the devil in the garden. But grace isn’t a den for foxes. It’s not a refuge if it’s used as a shield against God. It’s not a sanctuary to hide our sins in. No, It’s a full force burning away of our sinful selves. The grace of Christ Jesus, bought at the cross, is the source and wellspring of our salvation and sanctification. Grace is getting what we don’t deserve - trading sin and death for new life and holiness.”

Mark 11:1-11

Mark 11:1-11

“Mark is keen to show, almost word for word, that absolutely everything went according to plan. That everything occurred just as Jesus said it would. Ever, always in Mark, Jesus is shown to be in control of every situation, he is always the authority in the room, he is always in command of what happens around him. It’s one of Mark’s big themes that grows throughout his book, guiding his readers to readily acknowledge Jesus, not only as the King of kings and Lord of lords, but personally so. You and I are to witness these moments and proclaim, Jesus is my King. He is my Lord…”

Mark 10:32-52

Mark 10:32-52

“…This could well be our spiritual constitution. Every kingdom needs a constitution, and this is as fine a summary as ever there was. In the kingdom of God, only God is king, everyone else ranks the same, and even though upon which he confers some role of authority is only just a servant. None higher, none lower. We are all just servants. Slaves even. Happy, well-looked after slaves of the king. If God is good, providing for our every need, and is our leader, keeper, and guide, there’s no need to jostle for position, there’s no point in jockeying for rank…”

Mark 10:13-31 (Part 2)

Mark 10:13-31 (Part 2)

“Today we are looking at our passage from Mark for a second time...(T)he story of Jesus blessing the little children is tied to the story of the Rich Young Ruler…this is very purposeful, because children come in need, with nothing to offer, while the rich young ruler comes to Jesus in independence, able to meet his own needs, yet wondering if there’s more he can do? Why are children the best symbol for how we are to approach the kingdom of God? Because they are utterly dependent. God’s kingdom is received, it can not be earned or taken. Then, why is the Rich Young Ruler so well contrasted with children? Because he will not give up what he has, in order to gain the same level of dependence that they naturally have.  He lacks nothing except Jesus, which means, even though he lacks nothing, he in fact, lacks everything.”

Mark 10:13-31 (Part 1)

Mark 10:13-31 (Part 1)

“This week Josh pointed out to me that the phrase ‘faith like a child’ isn’t in the bible. ‘A childlike faith’ is actually bad theology given Hallmark-like ubiquity. So what is the common thread? What do all kids have? It’s need. Children are completely dependent on others. They are not self-sufficient. In a culture of doers, a society of adults, because a child can not do anything for themselves, they are the least important, have the least status, smallest value. And, according to Jesus’ social handlers, the least right to approach him. And more than saying let them come, Jesus says to his very grown up disciples; ‘one thing you lack: be like them’.”

Mark 10:1-12

Mark 10:1-12

“This might well be the hardest sermon I’ve ever had to write…In preaching the whole truth of scripture, verse by verse, your elders and I can't dodge the difficult stuff…There is such joy and healing found even in hard passages, and while these verses are not easy, I have been excited to stand here to speak to you, not my own words, but the words of sacred scripture. It has been my prayer in preparing this message, that you will hear the clear and strong will of God for marriage, tempered by his gentle and compassionate words of hope for those who have known divorce…Truly, this is a tender topic, and though God’s standard is nothing short of perfection, please hear: His mercy is nothing short of exquisite. God is a God of love, and the elders and I are longing to give care and counsel to any in need. We love you and want to walk humbly and graciously with you on God’s path.  Christ is able. God is good. Amen.”

Mark 9:30-50

Mark 9:30-50

“This teaching, above any other, strikes directly against all our most precious and ingrained inclinations. The christian church has been called the upside down kingdom, because these few words, coupled with Jesus own servant-like actions, flip on its head what it means to be a human created in God’s image. There is nothing more carnal and normal, natural yet so heinously sinful than looking out for number one. And Jesus says, there is nothing more spiritually necessary, than to die to self and considering others more important than yourself. So Jesus says, If anyone would be first, he must be last and servant of all.”

Mark 9:14-29

Mark 9:14-29

“(I)f there’s one thing I want you to understand from this message today - one thing that’s more important than anything else I’ll speak this morning - I want you to catch who the father came to see with his son:

‘Teacher, I brought my son to you, for he has an evil spirit.’ (v.17)

No matter what your expertise is in life, no matter how gifted a pastor or counselor or friend you are, when someone comes to you for advice or help, they are not coming to you. They are coming to Jesus. They are asking him for help. You are only a messenger. You are only a conduit. If you don’t give them Jesus, you are at best being a hindrance.

Mark 9:1-13

Mark 9:1-13

“He is changed in body, transfigured. And this is the english equivalent of the original greek word metamorphao, where we get the word metamorphosis…In that moment Jesus is recognizably himself, and yet totally altered. The shroud of reality is temporarily lifted and Peter, James and John see Jesus as he truly is. I think it’s really important we understand that Jesus didn’t just suddenly start glowing all bright, but that the radiance, the blinding white brilliance, the beaming bodily intensity that is so bright that it actually makes his clothing luminescent, is his natural state. He is light! Because he is himself all consuming light. What they are seeing is his natural state, so what they see the rest of the time is a glory hidden, only his human nature is visible…The rest of the time Jesus is shrouded, his glory covered, radiance veiled, just as Moses had to be veiled after he had met with the Lord.”

Mark 8:27-38

Mark 8:27-38

“We need to settle this now my friends. Your normal everyday christian walk involves putting to death all of your self interest. It will throw off every sin that entangles and ensnares. It will daily kill the old man of flesh that cares only for himself. It will supplant God’s will for your own. It will bear witness about your king at the very great expense of all the things this world holds dear. And it will rejoice in the suffering this illicits…”