Mark

Mark 5:21-43

Mark 5:21-43

Pastor Leighton takes us through the connected stories of the death of Jairus’ 12 year old daughter, and the nameless woman who was afflicted with 12 years of bleeding and sought to steal a miracle, in Mark 5:21-43. One had life begin 12 years ago and had it tragically cut short, and the other began the process of dying 12 years ago and stands as a social outcast due to her affliction. He shows us how the Gospel of Mark repeatedly emphasizes that when Jesus touched unclean persons rather than making him unclean, like the Jewish Law dictated, he makes them clean. How this duet of stories demonstrates that both persons of means (the synagogue ruler) and persons without means (the impoverished nameless woman) are all in the same boat: death awaits us all - and we are all in need of a rescuer.

Mark 5:1-20

Mark 5:1-20

“From one test to another, Jesus purposely leads his disciples to greater and greater levels of trust. Jesus does this for us too. Because he is the author of life, and is sovereign over all events, he as the good shepherd leads us to and through trials and struggles, in order to strengthen our faith and grow our trust in him. Faith is not downloaded, it’s not presto. In general, our depth of confidence in God is hard fought, slow, a long-suffered growth. But, God creates a faith filled people by again and again being a faithful God...”

Mark 4:35-41

Mark 4:35-41

“…Our passage this morning contains the word ‘greater’ in three places. The Greek word is ‘Mega,’ which we have appropriated into English as mostly representing big gulps, lotteries and haircare products…But, Mark describes 3 things in this account as Mega, or Great.

1) The Storm: ‘And a great windstorm arose.’ (Mark 4:37)

2) The Calm: ‘And the wind ceased, and there was a great calm.’ (Mark 4:39)

3) The Fear:  ‘And they were filled with great fear.’ (Mark 4:41)

You would think that the order of things should be different. That a great storm would cause great fear, and when it is quelled, there would be great peace. But as we’ve touched on earlier, the great storm only excited some fear. But, the calm — the great calm elicited great fear.…”

Mark 4:21-34

Mark 4:21-34

“The sooner we accept God’s sovereignty, his reality as it really is, the sooner we will understand that all that the world is running after the wrong things, in fact they see everything backwards to how it really is. Here’s a quick list: God’s power is made perfect in our weakness, our weapons of warfare are not of the flesh but spirit, the first will be last & the last will be first, and if anyone wishes to save their very life they must lose it.”

Mark 4:1-20

Mark 4:1-20

“Do you know what the word prodigal means? In modern English we only hear that word in one place…And that’s unfortunate, because the word prodigal doesn’t mean rebellious or wayward. In fact, prodigal means lavish, generous, bountiful, even irresponsible. The prodigal son lavishly scattered his father’s money like the sower sows the seed. So here we meet the prodigal sower…

If you look at this as the parable of the sower, where’s your focus gonna lie?…Sowers are important…critical… we are to be sowers of the word - but it’s not the sower that makes the difference. It's the seed.

Mark 3:7-35 Pt 2

Mark 3:7-35 Pt 2

But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house (Mark 3:27). Satan is the strong man in this parable, and by the actions and intentions of the Pharisees, it’s clear that Satan is mighty and hard at work and not divided. But God is stronger, and we have seen repeatedly through these first three chapters, that Jesus has entered the devil’s turf, broken into his home and is pushing back. Christ ultimately has come to defeat Satan and all forces of evil, showing the unmatched glory of the Father who sovereignly rules all, and has only allowed the devil some chain for just a short time..”

Mark 3:7-35 Pt 1

Mark 3:7-35 Pt 1

“Now there’s just too much here to look at in one message, so next time, I’ll go through the family-Pharisees-family sandwich, as it relates to the whole chapter, but I had to have Mark read through the whole thing today, so we could get see how the crowds and the call of the apostles relates to the whole of the chapter. And all this brings us to the main question: Who are my mother and my brothers? Essentially Jesus is asking: Who are the people of God?”

Mark 2:13-22

Mark 2:13-22

“Fundamentally the real question is: How will the dead become alive unless the Spirit breathes life into them. As sinners we weren’t able to lift a muscle toward God, because we were dead…Friends the bible is very clear, the dead can not wake themselves, but because God is the giver of life, he can and does choose those he desires to be made alive by his Spirit.”

Mark 2:1-12

Mark 2:1-12

“And when Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ (Mark 2:5)

And with those five words, Jesus set in motion his crucifixion…Those five words put him on a collision course with the scribes and Pharisees…Even today those five words divide true religion from all other man made religion. And for you and me, those five words are the very foundation of our faith, having placed our trust in the saving work of Christ on the cross.”